Is Humanity Driving Itself Extinct?

A living frog, so the parable goes, is placed in a pot of water that is being slowly heated. If the frog is put into boiling water, it will jump out. If the frog is put in tipid water which is then slowly brought to a boil, it will not perceive the danger and will be cooked to death. The frog in the slow boil represents humanity denying being slowly heated by global warming. Unlike the helpless frog, we are turning up the heat on ourselves.

Nowhere to go

Earth is our home. Settlements on Mars remain problematic given the toxins to humans perchlorate in the ever-present Martian dust. Other extra-terrestrial locations remain fanciful. If locations can be found, billions of people will be left behind.

We live here. Our home is being excessively heated. Glaciers are melting, deserts are expanding, heat waves and wildfires are becoming more common. Unlike the frog, humanity has no place to jump.

Our Collective Human Organism

In the broad sweep of the very popular book, Sapiens: A Brief History of Humankind, the reader is taken on an odyssey through our collective human history through vast scenarios across the 13.5 billion years of our pre-history and history.

The Collective Human Organism-separate and a part of the whole

Source: With full permission of Dhamindra Jeevan who created this.

The Covid virus and the internet with show that we are interdependent on each other. With modest extrapolation we can conclude that human beings constitute one living being, the Collective Human Organism (CHO). Each of us is as distinct as a heart or brain or liver each of which is intimately connected to the body as each of us is connected to the CHO.

Like someone struggling with addiction, the CHO is trashing its home, draining its resources to feed our voracious appetite to consume. How will the CHO recognize its need to change?

The Stages of Change

The Prochaska and DiClemente (1983) stages of change model has been utilized in the treatment of many addictive problems. The five stages include: precontemplation (not even ready to contemplate change), contemplation (thinking about change), preparation (working through what it would look like, how it would work), action (doing it), and maintenance (steadily doing it ).

The first step—moving from pre-contemplation to actually thinking about change—looms as the current challenge. Like an alcoholic who has been told about the devastating effects of his drinking, each of us knows we are destroying our home but change is too frightening, too difficult and seems overwhelming.

Alcohol drowns out the capacity for introspection (Sher and Epler, 2004). Alcoholics cling to their patterns and fight anyone trying to disrupt them. The CHO also lacks collective introspection, clings to familiar patterns and fights demands for significant change.

When alcoholics realize their need to change, they learn to say, “My name is Adam. I am an alcoholic.” Can our CHO say, “My name is Humanity. I am addicted to constant material consumption.” Both the alcoholic and the CHO need to scan their minds and the environment to notice the destruction they are causing.

Turmoil and synchronicity

In times of turmoil synchronicities increase both for the individual (Beitman, 2016) and for the collective (Park, 1963).

The CHO, like many of the humans that comprise it, is also witnessing multiple synchronicities. For example, Covid-19’s parasitic infestations of the human body parallel the CHO’s parasitic infestation of planet earth as described in this post. Like simultaneous independent discoveries (Osborn and Thomas, 1922), can this virus synchronicity along with many other collective synchronicities help the CHO recognize our interdependence with each other and the earth?

Like the alcoholic who is being told the difficult changes he needs to make, humanity is also being told about the arduous road to taming the self-inflicted harms of global warming. But will our CHO contemplate change?

The first step

Each of us is part of a collective living body that is totally dependent on Earth’s beneficence of clean water to hydrate and chlorophyll to manufacture food from sunlight. We can no longer bite the hand that feeds us. Many brilliant plans have been offered for reversing climate change, but they must be collectively implemented. The more quickly we organize our collective selves, the more gradually we can ease into the necessary behaviors to save our habitat. If we wait, climate change will accelerate disruptions and will demand accelerated responses which will add to the disruptions. Each of us is part of the problem and all part of the potential solution. Change begins with recognizing that we are a Collective Human Organism that can decide whether or not human beings will survive.

The Role of Meaningful Coincidences

Throughout human existence coincidences have provided clues to how reality works (Pek, 1994). Through the study of synchronicity and serendipity, new information continues to unfold. Synchronicity and serendipity help each of us to sharpen our self-understanding and can highlight our unique gifts that can be integrated into the functioning of the CHO. As research has shown and numerous case examples illustrate, some meaningful coincidences suggest unrecognized patterns of human interconnectivity.

As is done in Alcoholics Anonymous, connection may serve as an antidote to addiction, through connection to other human beings and to a higher power. On both the personal and global level meaningful coincidences can guide those who seek to heal our collective self by finding our own unique capacities. Meaningful coincidences can connect us to other human beings and a greater awareness and our place in the functioning of our Collective Human Organism. Perhaps we can use synchronicity and serendipity to develop a Psychotherapy for the Collective Human Organism. (Beitman, 2022)

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